The ritual continued with the prayers being recited every day, despite Robbie's rabid reaction to them. The exorcism seemed virtually useless and so the priests requested permission to instruct Robbie in the Catholic faith. They felt that his conversion would help to strengthen their fight against the entity controlling the boy. His parents consented and he was prepared for his first communion. During this time of instruction, Robbie seemed to quiet somewhat and he was moved to the psychiatric wing of the Alexian Brothers Hospital. He seemed to be enjoying his lessons in the Catholic faith but this time of peace would not last. As Robbie prepared to receive communion, the priests literally had to drag him into the church. He broke out in a rage that was worse than anything the exorcists could remember. The family was exhausted and was ready to give up. Father Bowdern began searching for a new approach and so he made arrangements to return Robbie to Maryland and continue the ritual. It was said that during the train ride, Robbie became maniacal and struck Bowdern in the testicles. He reportedly cried "that's a nutcracker for you, isn't it?" The others present wrestled with Robbie until he finally fell asleep.

Bowdern found no accommodations to continue with Robbie in Maryland. No one would have anything to do with the boy and so he returned with him to St. Louis. Robbie's instructions in the Catholic faith continued. It was now Holy Week, the week before Easter, and Robbie was taken to White House, a Jesuit retreat overlooking the Mississippi River. As they walked the Stations of the Cross, located outside, Robbie suddenly became nervous and agitated. He ran away from the priests and launched himself toward the bluffs that loomed over the river. Halloran, the seminary student, tackled the boy and managed to subdue him. Shortly after, they returned the boy to the hospital. The exorcism was now at an impasse. Seeking a solution, Bowdern again plunged into the literature regarding possession. He learned of an 1870 case that took place in Wisconsin that seemed similar to Robbie's plight and he devised a new strategy. On the night of April 18, the ritual resumed. Bowdern forced Robbie to wear a chain of religious medals and to hold a crucifix in his hands. Suddenly, Robbie became strangely contrite and he began to ask questions about the meaning of certain Latin prayers. Bowdern ignored him though, refusing to engage the entity in conversation, and he instead demanded to know the name of the demon and when he would depart.

Robbie exploded in a rage. Five witnesses held him down while he screamed that he was a "fallen angel" but Bowdern continued on with the ritual. He recited it incessantly for hours until Robbie suddenly interrupted in a loud, masculine voice, identifying himself as "St. Michael the Archangel". The voice ordered the demon to depart. Robbie's body then went into violent contortions and spasms. Then, he fell quiet. A moment later, he sat up, smiled and then spoke in a normal voice. "He's gone", Robbie said and then told the priests of a vision that he had of St. Michael holding a flaming sword. The exorcism was finally over.

It should be noted though that people who have suggested that all of this was nothing more than a hoax or a mental illness are all people who were in no way involved in the case. The opinions of the priests and students who were present, the workers at Alexian Brothers and others who were there during most of the events that took place have to be considered and acknowledged far beyond those who speculate and yet were not even born in 1949. In spite of the skeptics though, there were (and are) many who believe the events were real. They have no explanation for what took place in 1949 - and memories of those events still linger today.

AFTER THE EXORCISM… Robbie left St. Louis with his parents 12 days later and returned to Maryland. He wrote to Father Bowdern in May 1949 and told him that he was happy and had a new dog. Robbie was a normal, typical American boy of the late 1940's. Robbie himself never spoke about it again. Those who gently tried to prod his memory soon learned that he had only dim recollections of what had occurred anyway. Robbie went on to attend a Catholic High School and remains a devout Catholic today. The boy of 1949 later went on to get married and to raise three children. He had no further occurrences of anything supernatural ever occurred in his life. He still lives today in the Washington D.C. area.

Father Bowdern believed until the end of his life that he and his fellow priests had been battling a demonic entity. His supporters in this maintain that there were many witnesses to the alleged supernatural events that took place and that no other explanations existed for what was seen. A full report that was filed by the Catholic Church stated that the case of Robbie Doe was a "genuine demonic possession." According to Father John Nicola, who had the opportunity to review the report, he noted that 41 persons had signed a document attesting to the fact that they had witnessed paranormal phenomena in the case. The only mention that was ever made of the exorcism was in the August 19, 1949 issue of the Catholic Review, a semi-official church publication. Archbishop Joseph E. Ritter of St. Louis appointed a Jesuit professor to conduct an investigation, but the results were never made public. Ritter asked his subordinates to stop talking about the incident after receiving the report because, according to the source, "It's not that they were hiding anything. It just was that they felt that the overall effect of the thing was counterproductive."

As mentioned, Father Bowdern never publicly spoke of the exorcism, both to protect Robbie's privacy and also because he didn't feel that it was right to do so. As he told Father Walter Halloran: "Make a statement about it and you'd have a whole group of people who would want to destroy it, and you'd have another group of people who would want to make it a true exorcism. I don't think they [Church authorities] are ever going to say a word about it. I think they will never say whether it was or it wasn't. You and I know it. We were there." Father Bowdern took the knowledge of the exorcism with him to the grave. He remained the pastor of Xavier until 1956, went on to other assignments, ending his career at Ours of Xavier. And while he never spoke of what happened in 1949, there are rumors that he may have performed another exorcism before he retired. In June 1950, the bishop of Stuebenville, Ohio, aware of the 1949 St. Louis Exorcism, wrote to Archbishop Ritter and asked for help. The Ohio bishop said that a young man in the Stuebenville dioceses was attacking priests and nuns and it was believed that he might be possessed. Ritter, through his chancellor, asked Bowdern to look into the matter but there is no further information as to what might have occurred next. Father Bowdern passed away in 1983 at the age of 86. Father Raymond Bishop, after 22 years at St, Louis University, was sent to Creighton University in Omaha, Nebraska. He taught here for more than 20 years and died in 1978 at the age of 72.

Father Walter Halloran, who later served as the assistant pastor of the St. Joseph's Cathedral in San Diego, California, was only a seminary student at the time of the exorcism. He was present during the sessions held at the St. Francis Xavier rectory and at the Alexian Brothers Hospital but not at the culmination of the events at the White House retreat. His statements about the exorcism have been conflicting (at best) over the years. On one hand, he states that he was not convinced that Robbie exhibited any sort of unnatural strength when he was "possessed". He was punched by the boy several times and believed it to be nothing more than an agitated adolescent could summon. He also didn't recall any foreign languages that the boy spoke, other than Latin, which he could have mimicked listening to the priests. This is in sharp contrast to other reports, including those of Father Bishop and Father Bowdern. Perhaps in contemplation, Halloran later reversed some of his comments and later told an interviewer that while he was not an expert enough in the field to make a determination as to whether the possession was officially genuine or not, he did believe that it was real. "I have always thought in my mind that it was," he said. In addition, while being interviewed on the show of popular St. Louis radio Dave Glover, Halloran dismissed the idea that, as in the movie, Robbie ever levitated off the bed. However, he did add that on several occasions, the iron bed that the boy was on did actually levitate off the floor!

AND INTO HISTORY While the Jesuit community, out of respect for Bowdern and Archbishop Ritter, kept the secret of the exorcism, Reverend Luther Schulze in Maryland had no responsibility to do so. Soon after the family returned home in April, Schulze noticed that they were not coming to his church on Sundays. He stopped by to see them and learned that Robbie had converted to Catholicism that his parents planned to follow suit. Schulze apparently felt that the conversion released him from any confidential relationship that he had with them and so on August 9, he told a meeting of the Washington, D.C. branch of the Society for Parapsychology that he had witnessed a "poltergeist" in the home of a "Mr. and Mrs. John Doe", who lived in a Washington suburb. He used Robbie's actual first name and told them of the strange manifestations that he had seen in his home. He added that the boy was later taken to a city in the Midwest but did not speak of the exorcism, which he had no real information about. But somehow, the secret leaked out anyway. News of a poltergeist outbreak reached the newspapers and Schulze made himself available for interviews. No exorcism was ever mentioned in the article, which kept the identities secret, but somehow, one of the accounts garbled the remarks from the meeting that Schulze attended and reported that three exorcisms had taken place in the Midwestern city. The idea of an exorcism was so much more interesting to the newspapers that the poltergeist story was abandoned in favor of the alleged exorcisms. Reporters began calling contacts at the archdiocese in Washington and the queries started a chain of events. A spokesman for Archbishop O'Boyle in Washington refused to provide any information to the press but, as mentioned, details ended up being leaked to the Catholic Review, the nationally syndicated paper.

In the edition that was dated on August 19, a three-paragraph story appeared under a Washington dateline. It read: A 14 year-old Washington boy whose history of diabolical possession was widely reported in the press last week, was successfully exorcised by a priest after being received into the Catholic Church, it was learned here. The priest refused to discuss the case in any way. However, it is known that several attempts had been made to free the boy of the manifestations. A Catholic priest was called upon for help. When the boy expressed the desire to enter the church, with the consent of his parents he received religious instruction. Later the priest baptized him and then successfully performed the ritual of exorcism. The parents of the afflicted boy are non-Catholics. Strangely, at that point though, the possession had not been "widely reported" and the brief story seemed to be little more than an attempt by the Church to control the story. As it turned out though, it only whetted the appetites of the Washington press. Jeremiah O'Leary, an assistant city editor for the Washington Star-News, spotted the story and began trying to track down information. He later admitted that he called every priest that he knew before finally publishing a short story that was printed on the afternoon of August 19 on an inside page of the paper. The following day, the Washington Post printed a long and detailed story about the exorcism on the front page. They reported that the exorcism occurred in both Washington and St. Louis and had been carried out by "a Jesuit in his 50's". I have never been able to find any contemporary reports on the exorcism in St. Louis newspapers. The secret of the exorcism was finally out.

William Peter Blatty, an undergraduate at Georgetown University read the article. Blatty, who was then in his junior year, was considering becoming a Jesuit. He became a writer instead and in 1970, began work on a book that would be based on the stories that he heard about the exorcist's "diary" and the articles that he read in college. As mentioned earlier, Blatty managed to track down Father Bowdern as he was doing research for the book but the Jesuit did not want to talk about the case. He did mention to him that yes, there had been a diary but he could not help him because of his promise of secrecy and the fear that any further publicity might disturb Robbie's life, even after more than two decades. "My own thoughts", Bowdern later wrote to Blatty, "were that much good might have come if the case had been reported, and people had come to realize that the presence and the activity of the devil is something very real. And possibly never more real than at the present time… I can assure you of one thing: The case in which I was involved was the real thing. I had no doubt about it then and I have no doubt about it now." At Bowdern's request, Blatty fictionalized the events of the exorcism and actually used the more lurid elements of the 1928 Iowa Exorcism to round out his book. To further hide the identity of Robbie, he changed the possessed victim to a young girl and moved the entire sequence from St. Louis to Washington. The exorcist in the book however, Father Merrin, is a thinly disguised version of William Bowdern. In 1971, Blatty's book The Exorcist appeared in print and became an instant bestseller.

When Robbie left the Alexian Brothers Hospital, Brother Rector Cornelius went to the fifth floor corridor of the old wing, had a statue of St. Michael removed from Robbie's room, turned a key in the door and stated that the room was to be kept permanently locked. From that day on, the Alexian Brothers in St. Louis maintained the secrets of the exorcism. The existence of Father Bishop's diary also remained a secret and a copy of it had been placed inside of the room when it was sealed. Everyone who worked in the hospital though knew why the room was locked. For years after the exorcism, people who were involved in the case, or who worked at the hospital, shared stories of things they heard and saw during the several week ordeal that occurred in the psychiatric wing. Orderlies spoke of cleaning up pools of vomit and urine in the boy's rooms. Staff members and nurses claimed to hear the sounds of someone screaming and the echoes of demonic laughter coming from Robbie's room. Most especially though, they spoke of the cold waves of air that seemed to emanate from the room. No matter how warm the rest of the hospital was, the area around the door to the boy's room was always ice cold. And even after the exorcism ended, something apparently remained behind. Was it some remnant of the entity that possessed Robbie or perhaps the impression of the horrific events that occurred in the room? Whatever it was, the room was never re-opened. Electrical problems plagued the surrounding rooms and it was always cold in the hallway outside the door to this particular room. The entire section of the hospital was eventually closed but whether or not this was because of the "exorcism room" is unknown.

As the years passed, tales about the locked room were passed on to new Brothers who came to serve at the hospital. They knew that the room was located in a wing for extremely ill mental patients but did not understand why one room was kept sealed - until they heard about what had happened there. The Brothers who had been on the staff in 1949 would not soon forget what they had seen and heard. Other Alexians had their own stories to tell - of banging sounds on their doors at night, voices calling in the darkened corridors, and more. Staff members would continue the stories in the years to come. A dozen nurses, maintenance people, orderlies and doctors who have dark and distinct memories of the old wing and the locked room on the psychiatric floor. Some said that sometimes - even after all of these years - they still dream about that wing and that one locked door. In May 1976, work began on a new Alexian Brothers Hospital and in the first phase of the construction, some of the old outbuildings were torn down and a new six-story tower with two-story wings was built. In October 1978, the patients were moved out of the original hospital building and the contractor ordered the structure to be razed. It was done, but not without difficulty. Workers on the demolition crew claimed to be unable to control the wrecking ball when that floor was taken off. The ball swung around and hit a portion of a new building but luckily did not damage. This incident seemed to further enhance the legend of the room - which continued to grow.

Before the demolition was started, workers first combed through the building for old furniture that was to be taken out and sold. One of them found a locked room in the psychiatric wing and broke in. The room was fully furnished with a dust-covered bed, nightstand, chairs and a desk table with a single drawer. Before removing the table, the worker curiously opened the drawer to see what was inside. He found a small stack of papers inside but neither he nor anyone else would ever learn how or why the report was in the drawer in a room that had presumably been locked since 1949. The furniture, including all of the items in the locked room, was sold to a company that owned a nursing home a short distance away from the hospital. All of that which was salvaged from the hospital was locked in a room on the fourth floor of the nursing home and was never used. The nursing home itself was later torn down and many of these demolition workers, like the staff people and the city inspectors who had come through, refused to go on the fourth floor - and were never able to explain why. What became of the furniture from the locked room is unknown. Or at least that's one version of the story…

In recent years, another, stranger version of the fate of the items within the room has come to light. According to sources, the furniture was removed from the locked room at the time of the demolition but was never sold to the nursing home with the rest of it. The bed, nightstand, chairs and desk table were instead moved and locked away in the basement of a rectory in St. Louis. A number of years later, the rectory was scheduled to be torn down and movers were brought to haul away a number of items that were left in the basement. According to one of them, he arrived at the rectory with some other workers and they were taken down into the basement by a priest. He unlocked a door to one of the rooms in the back and let the men inside of it. However, the worker distinctly remembered that the priest himself refused to set foot inside. Within the room, they found several pieces of furniture that they were directed to remove and then seal up into a wooden crate. After that, the crate was to be placed in a storage facility and locked. The movers completed the task and then moved the crate to a storage warehouse that is located almost directly across from the gates to Scott Air Force base in Illinois. According to his story, the furniture from the "Exorcism Room", as it became known, is still here, sealed in a crate and largely forgotten. As for the papers the workmen found inside of the room though, they were far from forgotten. The paper appeared to be some sort of journal or diary and there was a letter attached to them that had been written to a Brother Cornelius that was dated for April 29, 1949. A portion of it read: "The enclosed report is a summary of the case which you have known for the past several weeks. The Brother's part of this case has been so very important that I thought you should have the case history for your permanent file". It was signed by Father Raymond J. Bishop, a Jesuit from St. Louis University. Apparently, Brother Cornelius considered the record best kept in secret, inside of the sealed off room.

The worker took the papers to his boss, the contractor for the demolition, who then passed them on to the administrator of the hospital, a layman. The administrator read the letter in bewilderment but then started to turn the pages of the diary. As he began to scan through it, he began to see references to exorcism and realized that the diary spelled out all of the secrets of the locked room. His daughter, who was attending secretarial school and helping out in her father's office, managed to get a look at the paper before the administrator locked them away. She recognized the name "Walter Halloran" in the text as he was an uncle of one of her classmates. The administrator made contact with the former seminary student, now a Jesuit priest, and passed on the papers to him. The diary was then allegedly sealed in a safety deposit box but only after a carbon copy was made of it. It is this copy that has been circulated today and provides what little, and often confusing, information that we have on the 1949 exorcism. St. Louis legend has it though that this was not the strangest thing to happen when the locked room was opened. According to crew members who worked for the Department of Transportation, "something" was seen emerging from the room just moments before the wrecking ball claimed it. Whatever it was, the men likened it to a "cat or a big rat or something". It has continued to add to the legend of the "St. Louis Exorcism Case" over the years.

loooooooong topic

And then?