The case began not in St. Louis, but in either the small Washington, D.C. suburb of Cottage City, Maryland or Mount Rainer. There seems to be some debate about this because there have been a couple of different houses that have been identified as the home in question. As most readers already know, what has come to be known as the "St. Louis Exorcism Case" would go on to inspire William Peter Blatty's 1971 best-selling book and the movie based on it, The Exorcist. In the novel, a young girl is possessed by a demon and is subjected to an exorcism by Catholic priests. In the true story though, the subject of the alleged possession was not a girl but a boy who has been identified in various accounts as "Roland" or "Robbie Doe". Robbie (as we will call him here) was born in 1935 and grew up in this area. He was the only child of a dysfunctional family and had a troubled childhood. In January 1949, the family of 13-year-old "Robbie Doe" began to be disturbed by scratching sounds that came from inside of the walls and ceilings of the house. Believing that the house was infested with mice, the parents called an exterminator but he could find no sign of rodents. To make matters worse, his efforts seemed to add to the problem. Noises that sounded like someone walking in the hallway could be heard and dishes and objects were often found to be moved without explanation.

And while the noises were disturbing, they weren't nearly as frightening as when Robbie began to be attacked. His bed shook so hard that he couldn't sleep at night. His blankets and sheets were torn from the bed. When he tried to hold onto them, he was reportedly pulled off the bed and onto the floor with the sheets still gripped in his hands. Those who have come to believe the boy was genuinely possessed feel that he may have been invaded by an invisible entity after experimenting with a Ouija board. He had been taught to use the device by his "Aunt Tillie", a relative who took an active interest in Spiritualism and the occult. Tillie had passed away a short time before the events began and it has even been suggested that it was her spirit who began to plague the boy. This seems unlikely though, especially considering the timing of her death. She lived in St. Louis and had died of multiple sclerosis on January 26, 1949 - a number of days after the phenomena surrounding Robbie began. However the family did feel there was some connection, as was evidenced in the written history of the mystery.

Many of the early events in the case were chronicled by the Jesuit priests who later performed the exorcism. Apparently, a diary was kept and author William Peter Blatty heard of it while he was a student at Georgetown University in 1949. He became interested in the story after reading about it in newspaper articles and discussed it with his instructor, the Rev. Thomas Bermingham, S.J.. The "diary" of the Robbie Doe case came to light in the fall of 1949 under rather odd circumstances. Father Eugene B. Gallagher, S.J., who was on the faculty of Georgetown, was lecturing on the topic of exorcisms when one of his students, the son of a psychiatrist at St. Elizabeth's Hospital in Washington, spoke of a diary that had been kept by the Jesuits involved in the Robbie Doe exorcism. Father Gallagher asked the psychiatrist - who may have been one of the professionals involved in the early stages of the case? A 16-page copy of the document titled "Case Study by Jesuit Priests" was brought up. It had apparently been intended to be a guide for future exorcisms. Blatty asked to see a copy of the diary, but his request was refused. He later turned back to newspapers for information about the case and discovered that one of them actually listed the name of the priest involved. His name was Rev. William S. Bowdern, S.J. of St. Louis. Bowdern refused to comment on the case for the newspaper reports, as priests who perform exorcisms are said to be sworn to secrecy. Blatty tried contacting him anyway but the priest refused to cooperate. Out of respect, Blatty changed the identity of the possession victim in his book to a young girl, but the exorcist of the novel remains an apparently thinly veiled portrait of Bowdern.

Father Bowdern passed away in 1983, never publicly acknowledging the fact that he was involved in the St. Louis case. He had talked with other Jesuits though and eventually these stories reached a man named Thomas Allen, an author and contributing editor to National Geographic. He managed to find one of the participants in the case, Walter Halloran, S.J., who was then living in a small town in Minnesota. Halloran was suspicious at first but he did admit that there had been a diary. But was it the diary that fell into the hands of Father Gallagher? Maybe or maybe not... According to legend, the diary that Halloran had access to later turned up as a 26-page document of the case that was literally snatched out of the old Alexian Brothers hospital just before it was demolished, so where did the 16-page diary come from? And what happened to it? Accounts have it that Father Gallagher later loaned his 16-page diary to Father Brian McGrath, S.J., then dean of Georgetown University, in the spring of 1950. When Gallagher later tried to retrieve the diary, he was told that seven pages of the diary had been lost. Only nine of the 16 pages remained and they were only photocopies. And what about the later 26-page diary? Sources say that this longer document was found in the Alexian Brothers Hospital on South Broadway in St. Louis. The old psychiatric wing of the hospital was being torn down in 1978 and workmen were sent in to remove furniture from that part of the building. One of these men found the document in a desk drawer of a locked room and he gave it to his supervisors, who in turn passed it on to hospital administrators. It was eventually identified as the work of Rev. Raymond Bishop, S.J., a priest who had participated in the exorcism. The manuscript was locked away but Father Halloran had access to it. He made a copy of the diary and sent it to Allen, who published a book about it in 1993.

As it has turned out, the only details about the case have come through the "diary" and from witnesses who were present at the time. The Catholic Church has never released details of the story. The diary does reveal details though, many of which have been overlooked and forgotten over the years. As mentioned already, the strange noises and scratching in the house progressed into actual witnessed attacks on Robbie himself. Worried that the incidents might have something to do with Aunt Tillie, Robbie's mother attempted to make contact with her spirit. According to the priest's diary, she asked questions aloud and implored Tillie's spirit, if it was really her, to knock three times and make herself known. Allegedly, Robbie, his mother and his grandmother all felt a wave of air pass over them and then heard three knocks on the floor. Robbie's mother asked again, this time for four knocks and they again came in reply. They were followed by scratching sounds on the bed mattress, which then began to shake and vibrate onto the floor. And while these events must have certainly been chilling, it still seems unlikely that they could have been involved with Aunt Tillie, or her ghost. There are other explanations for what was going on. Many believe that Robbie may have been the victim of "poltergeist-like phenomena", where unknowing people actually manifest a form of psychokinesis that causes objects to move about in their presence. It often centers around troubled young people and has been documented many times over the years. Other principals in the case would further explore this explanation.

Another explanation, and one offered by more people that you might imagine, was that the boy truly was possessed and that the invisible presence wreaking havoc in the house was not connected to Aunt Tillie at all. By this time, the family was becoming desperate. They began seeking help for Robbie and according to one account from 1975, called in two Lutheran ministers and a rabbi. Robbie had been baptized a Lutheran at birth, so one has to wonder why a rabbi was called to the house, although some have suggested that perhaps one of the ministers had asked him along. The account goes on to say that while the rabbi was examining the boy, Robbie suddenly began to shout in an unknown tongue. After listening for a few moments, the rabbi announced that he was speaking in Hebrew! Not only that, but the reports add that a professor from Washington University would later hear the boy's speech and he insisted that Robbie was speaking Aramaic, an ancient language of Palestine. If this account is accurate, you have to ask how a 13-year boy from Maryland would have learned to speak Aramaic? Rev. Luther Schulze, one of the Lutheran ministers and the pastor from the family's own church, tried praying with Robbie and his parents in their home and then with Robbie alone. He took the boy to the church to pray with him and he begged whatever was bothering him to leave. It didn't help however and the strange afflictions continued. The weird noises continued to be heard in the house and Robbie's bed went on shaking and rocking so that he was unable to get any sleep at night. Finally, in February, Schulze decided to question whether the house was haunted, or the boy was. He offered to let Robbie spend the night in his home and his parents quickly agreed. They were anxious to try anything that might help by this time.

That night, Schulze stayed in the guest room while Robbie and the minister retired to the twin beds located in the master bedroom. About ten minutes later, Schulze reported that he heard the sound of Robbie's bed creaking and shaking. He also heard strange scratching noises inside of the walls, just like the ones that had been heard at Robbie's own house. Schulze quickly switched on the lights and clearly saw the vibrating bed. When he prayed for it to stop, the vibration grew even more violent. He stated that Robbie was wide awake but he was completely still and was not moving in a way that would cause the bed to shake. Schulze then suggested that Robbie try and sleep in a heavy armchair that was located across the room. While Schulze watched him closely, the chair began to move. First, it scooted backward several inches and its legs jolted forward and back. The minister told Robbie to raise his legs and to add his full weight to the chair but that wasn't enough to stop the chair from moving. Moments later, it literally slammed against the wall and then it tipped over and deposited the boy unhurt onto the floor. Trying not to be frightened or discouraged, Rev. Schulze made a pallet of blankets on the floor for Robbie to sleep on. As soon as the boy fell asleep though, the pallet began to slide across the floor and under one of the beds. When Robbie was startled awake by the movement, he raised up and struck his head on one of the bedposts. Again, the minister made up the pallet, only to this time have it whip across the floor and slide under the other bed. Robbie's hands were visible the entire time and his body was taut with tension. The blankets reportedly did not wrinkle at all as they moved across the floor, as they should have if someone was pushing them.

After this active night, Schulze was now both puzzled and a little afraid. He suggested that Robbie's parents take the boy to see a doctor and a psychologist to rule out any kind of physical or mental problems that might be causing the phenomena to take place. The minister also contacted J.B. Rhine, the famed founder of the parapsychology laboratory at Duke University. He explained what was going on and Rhine and his partner and wife, Louisa Rhine, drove up from North Carolina to see the boy. Unfortunately, no activity took place while the investigator was present, but Rhine did deduce that it sounded like a classic poltergeist case in which the boy's unconscious abilities were influencing the objects around him. The details fit well with other experimental results that Rhine had been obtaining. And while the explanation suggested by Rhine must have appealed to the minister (as he had contacted the investigator in the first place), he did an abrupt about-face a short time later when the phenomena took another turn. A week or so after the incident at Schulze's home, bloody scratches began to appear on the boy's body. Perhaps startled by this new turn of events, Schulze suggested that the family contact a Catholic priest. And here's where things get (if possible) even more confusing.

According to some sources, Robbie's family then turned to the Catholic Church for help and his father went to the nearby St. James Church in Mount Rainier, Maryland. Here, he met with a young priest named Edward Albert Hughes. He was the assistant pastor of the church at the time. He was skeptical and reluctant to get involved in the matter, but he did agree to go and see Robbie. During the visit, Robbie allegedly addressed the priest in Latin, a language that he did not know. Shaken, Hughes was said to have applied to his archbishop for permission to conduct an exorcism. The sources go on to say that the ritual was performed at Georgetown Hospital in February. Robbie seemed to go into a trance and he thrashed about and spoke in tongues. Hughes ordered the boy to be put into restraints but he somehow managed to work a piece of metal spring loose from the bed and he slashed the priest with it. The stories say that Hughes subsequently left St. James, suffered a nervous breakdown and during masses that he held later in life, he could only hold the consecrated host aloft in one hand. This incident appears only in the book Possessed by Thomas Allen. There are a number of other suppositions and possible problems in the book and this is one of them. The stories about Father Hughes turned out to be almost totally inaccurate. Father Hughes became assistant pastor of St. James Church under Rev. William Canning in June 1948 and he served without a break until June 1960. (He was later reassigned to St. James in 1973 and stayed there until his death in 1980.) Church records do not indicate that he ever suffered a breakdown, nor that he ever even made an attempt to exorcize Robbie at Georgetown University Hospital. However, Robbie was checked into the hospital under his real name for several days during the period when the alleged exorcism attempt took place, but that is all. Records say that he underwent extensive medial and psychological evaluations.

Father Hughes also never actually visited Robbie in his home. In truth, his mother brought him to St. James for the only consultation. There is nothing to suggest that Robbie spoke to the priest in Latin and no evidence to say that Father Hughes was ever slashed with a bedspring. Those who knew Hughes personally remember him suffering no injuries during this period and the fact is, the church social calendar showed him quite busy during the weeks after Robbie's release from the hospital. It's possible that the confusion about Hughes' part in the case came from the assistant pastor that he had later in life. According to this pastor, Frank Bober, Hughes confided in him about the first exorcism attempt. Bober later became an important figure in the case, being very accessible to journalists. He has appeared in literally dozens of articles, books and documentaries about the case and Thomas Allen cited him as being "extremely reliable" about Hughes' role in the incidents. Others believe that Bober "dramatized" many of the re-tellings of the events and created much of the confusion that surrounds this part of the case. Who knows? But even if we consider the idea that this part of the story didn't actually happen, what was documented as occurring around this same time was strange enough that all of that becomes almost irrelevant. Robbie's hospital stay was documented as occurring between February 28, 1949 and March 2, 1949 but according to the priest's "diary", strange things began to happen on February 26. The statement records that "there appeared scratches on the boy's body for about four successive nights. After the fourth night, words were written in printed form. These letters were clear but seemed to have been scratched on the body by claws."

At about this same time, Robbie's mother began to suggest that perhaps a trip away from Maryland might free the boy from the strange happenings. She thought that perhaps they could leave their troubles behind by visiting St. Louis. Robbie's mother was a native of the city and still had many relatives there. The more she considered this, the better the idea seemed. And apparently, the haunting entity agreed because the word "LOUIS" inexplicably appeared on Robbie's rib cage. When this "skin branding" occurred, Robbie's hands were always visible and his mother specifically notes that he could not have scratched the words himself. He had been under observation at the time and the words, according to witnesses, had simply appeared. The priest's diary even noted that the writing also appeared on Robbie's back. Later on, while in St. Louis, there was some question raised about sending Robbie to school while in the city but the message "NO" appeared on his wrists. A large letter "N" also appeared on each of his legs and his mother feared disobeying what she saw as a supernatural order. It has been suggested that perhaps Robbie created the writing himself with his mind, either consciously or unconsciously. With that in question, it should be noted that before his parents consulted a priest, they also had him examined by a psychiatrist. He reported that the boy was quite normal, as did a medical doctor who gave him a complete physical. At this point, records do indicate that Robbie's mother took him to consult with Father Hughes at the St. James Church. During this one documented visit, he suggested that the family use blessed candles, holy water and special prayers and to perhaps rid the boy of his problems. Robbie's mother began the use of the blessed candles and on one occasion, a comb flew violently through the air and struck them, snuffing out the flames. Later, an orange and a pear flew across Robbie's room. The kitchen table once overturned in the boy's presence, but without his aid, and milk and food flew off of counters and onto the floor. At another time, a coat jerked from a hanger and a bible landed at Robbie's feet. A chair that the boy was sitting in spun around so fast that he was unable to stop it. Finally, he was said to have discontinued attending school because his desk refused to remain in the same place.

According to records, Robbie had been removed from the eighth grade at Bladensburg Junior High School early in 1949. There were many fellow students and neighbors who later spoke of him being a problem child and often into trouble. Although school records do not reflect such problems, they may have been caused by the alleged strange occurrences that plagued Robbie at the time. If people thought that he was faking the movement of his desk, the displacement of objects and other reported happenings, they might have come to believe that he was a troublemaker or looking for attention. For those who believe the young man was never possessed at all, the later reports from those who knew Robbie only strengthened their disbelief. Some of the reports are a little odd though, including stories about neighbors hearing strange cries coming from the house and banging objects. There is also the account that comes from a fellow student of Robbie's in 1949. He said that "we were in the eighth grade and we were in class together at Bladensburg Junior High. He was sitting in a chair and it was one of those deals with one arm attached and it looked like he was shaking the desk - the desk was shaking and vibrating extremely fast and I remember the teacher yelling at him to stop and I remember he kind of yelled back "I'm not doing it!" and they took him out of class and that was the last I ever saw of him in school. I don't know if he was doing it or what was doing it because I can't get it clear in my mind. It was very close-mouthed in the neighborhood at first - no one knew anything. I hadn't seen him in some time and I was wondering what happened to him. I would still see his father around and I remember going to his house and his German grandmother came out and she could barely speak English and she told me he was in St. Louis visiting relatives and would not be back for awhile. He hadn't been in school and from what I saw I knew something strange was going on but I didn't know what. When that Washington Post article came out later that summer, I knew from the details it was him."

The activity reportedly continued at the family home. The priest's diary went on to add that "the mother took the bottle of holy water and sprinkled all of the rooms." She then took the bottle and placed it on a shelf but it snapped into the air and flew onto the floor, although it did not break. A 1975 report stated that attempts were also made to baptize Robbie into the Catholic faith in order to help him. The press mentioned that one of these attempts was made during Robbie's hospital stay (not an exorcism as was later reported) and then later in St. Louis. One baptism attempt was allegedly made in February 1949. It was said that as Robbie's uncle was driving him to the rectory for the ceremony, the boy suddenly glared at him, grabbed him by the throat and shouted, "You son of a bitch, you think I'm going to be baptized but you are going to be fooled!" The Catholic baptism ritual usually only takes about 15 minutes but for Robbie, it reportedly lasted for several hours. It was said that when the priest asked "Do you renounce the devil and all his works?" Robbie would go into such a thrashing rage that he had to be restrained. As mentioned, Robbie was released from the hospital on March 2. During that time, a strange incident took place in the summer of 1982. It occurred in the old infirmary in Georgetown in 1949. There had been an outbreak of flu that year and most of the 12-15 year-old boys in the neighborhood were moved to the infirmary for observation. One night, around 9:00 p.m., two doctors and a boy who looked about 14 walked into the room that he a number of boys were housed in. Needless to say,none of the boys had known about this boy. The boys all glared into his eyes. All of the boys felt extremely terrified and that some of the boys began saying aloud the Lord’s Prayer and Hail Mary. Some were so frightened by the boy's eyes that they could not sleep for many nights. The boy and the doctors left the room within minutes. The boy was held over night in the infirmary before being moved to St. Louis.

Shortly after being released from the hospital and being found normal, Robbie boarded a train to St. Louis with his parents. The family was graciously taken in by relatives in Normandy, Missouri. Here, the boy's mother hoped that he might be freed from the strange and horrifying events. Unfortunately, Robbie did not improve in St. Louis. His aunt and uncle in Normandy, as well as various other relatives, witnessed more of the "skin brandings", as well as saw his bed and mattress shaking on many occasions. On March 8, 1949, the shaking of the mattress and scratching continued. A stool that was sitting near the bed was seen flying across the room by Robbie's cousin. The cousin was so concerned about Robbie that he even tried lying down on the bed beside him to stop the mattress from shaking. To his dismay, it didn't work. Finally, one of the relatives, who had attended St. Louis University, went to see her old teacher there, Rev. Raymond J. Bishop, S.J. She asked him if he might be able to assist Robbie and while we have no idea what his initial reply may have been, he did agree to look into the case. It was Bishop who brought William Bowdern into the case.

In 1949, Bowdern was the pastor of St. Francis Xavier Church. He was a native of St. Louis and had served as a chaplain during World War II. He had many years experience dealing with people and their problems and he listened carefully to the story that Bishop told him. Then, he and Bishop went to Paul Reinert, S.J., the president of the university. All of them were skeptical about the case and concerned with bringing embarrassment to the church and the college but decided that it might be well to have the boy say some prayers and to give him the priestly blessing. Father Bishop first went to the house alone. To bless the house and the room in which Robbie slept. A second-class holy relic of St. Margaret Mary was pinned on the boy's bed. But even after the blessing and in spite of the relic, the bed still shook and swayed and the scratches still appeared all over the boy's body. Bishop then sprinkled holy water on the bed in the form of a cross and the movement suddenly ceased. Moments later, it started up again after Bishop stepped out of the room. Then, a sharp pain allegedly struck Robbie in the stomach and he cried out. His mother pulled back the bed covers and lifted the boy's pajama top to reveal red lines that zigzagged across the boy's abdomen. During this entire time, Robbie was in clear view of at least six witnesses. The next two nights passed in the same way, with a shaking mattress, scratching and objects being thrown about. On March 11, Father Bishop returned to the house and this time brought Father Bowdern with him. They were both skeptical about the case but open-minded enough to observe the boy and also to study the literature available about demonic attacks on humans. The priests came and prayed again and this time, the activity did not respond. However, as soon as they left, a loud noise was reportedly heard in Robbie's room and five relatives rushed to see what had happened. They discovered that a 75-pound bookcase had swiveled in a complete circle, a bench had turned over and a crucifix that one of the priests had left under Robbie's pillow had moved to the end of the bed. As they rushed into the room, the mattress was violently shaking and bouncing once more.

Unfortunately, there is no reliable, clear-cut information about how the decision was reached by the Jesuits to perform an exorcism. According to church doctrine, there are a number of different conditions that have to be met to show that someone is truly possessed. Whether or not these conditions were met is not known, Bowdern and Bishop went to Archbishop Joseph E. Ritter for permission to perform an exorcism on March 16. Ritter had a reputation as a down-to-earth progressive and earlier in the decade, he had campaigned hard to integrate the St. Louis schools and parishes. Later, he would also have a large role in the sweeping reforms that came to the church as Vatican II. The Jesuits, who already have a tense history with the regular church, had no idea how Ritter would respond to the request. Surprisingly, he promptly agreed. And the exorcism began...

The chronology throughout the remainder of the case is extremely confusing. It is not clear how long Robbie stayed at his relative's house but it is known that he was taken to the Alexian Brothers Hospital in south St. Louis, possibly for as long as a month, and that portions of the exorcism were also carried out in the rectory of the St. Francis Xavier Church. The rectory has since been demolished and replaced. Stories have circulated from students who once attended St. Louis University that strange sounds were often heard coming from the rectory during the period when Robbie was there and noxious odors experienced wafting from the windows. The attention that this brought to the rectory may have been part of the decision to move Robbie to the Alexian Brothers Hospital. This may simply be part of the folklore that currently surround the case, it's not certain. It also isn't certain how many people were actually actively involved in the exorcism. The names of the exorcists given out in St. Louis were Father Bowdern, Father Bishop and Father Lawrence Kenny. Father Charles O'Hara of Marquette University in Milwaukee was also present as a witness (he later passed on information about what he saw there to Father Eugene Gallagher at Georgetown) and there were undoubtedly a several hospital staff members and seminary students who were also in attendance.

One of these students was Walter Halloran, the priest who passed along the 26-page diary to Thomas Allen. At that time, he was a strapping young former football player who had been asked along to hold Robbie down. Exorcisms were known for being often violent rituals and the Jesuits must have felt that the young man would prove to be very useful. For reason though, Halloran was removed from the exorcism about one week before it came to end, leaving his accounts of it rather incomplete. And while Halloran would go on to have his own uncertain (and often conflicting) recollections of the case, hospital staff members would remember the events with fear. Steve Erdmann, who wrote about the case in 1975, personally knew at least one of the nurses involved. The man's name was Ernest Schaffer and he was barely able to talk about the case more than two decades later. He stated that the priests had a "terrible time" during Robbie's hospital stay. He had many conversations with the priests and believed that what he saw was supernatural in origin. He said that he cleaned vomit out of the boy's room on several different occasions.

The exorcism apparently started at the home of Robbie's relatives. The priests came late in the evening and after Robbie went to bed, the ritual began. The boy was said to go into a trance, his bed shook and welts and scratches appeared on his body. Bishop was said to have wiped away blood that welled up in the scratches while Halloran attempted to hold the boy down. An exorcism is said to be a dire spiritual and physical struggle. The demon that takes control of the person also tries to break the faith of the exorcist involved, as was evidenced in the earlier account of the 1928 exorcism in Iowa. Father Bowdern had prepared himself for the exhausting events through a religious fast of prayer, bread and water. It is said that from the time he first learned of Robbie's plight until the exorcism had run its course, Bowdern lost nearly 40 pounds. As the prayers commanding the departure of the evil spirit began, Robbie winced and rolled in a sudden seizure of pain. Over the next two hours, the boy was branded and scratched 30 times on his stomach, chest, throat, thighs, calves and back. When Bowdern demanded that the demon reveal itself, the words "WELL" and "SPITE" appeared on the boy's chest. Another time, the word "HELL" appeared in red welts as the boy rocked back and forth, apparently in pain. All the while, he reportedly cursed and screamed obscenities in a voice that "ranged from deep bass to falsetto". The ritual came to an end on that occasion near dawn but little progress had been made.

The ordeal continued for many weeks and through many readings of the exorcism ritual. According to the witnesses, the boy's responses became more violent and repulsive as time went on. He was said to speak in Latin, in a variety of voices, in between bouts of screams and curses. He spat in the faces of the priests who knelt and stood by his bed and his spittle and vomit struck them with uncanny accuracy and over great distances. He punched and slapped the priests and the witnesses. He constantly urinated and he belched and passed gas that was said to have an unbelievable stench. He was even said to have taunted the priests and to have confronted them with information about themselves that he could not possibly have known. His body thrashed and contorted into seemingly impossible shapes and would continue during the nighttime hours. Each morning though, he would appear to be quite normal and would profess to have no memory of the events that took place after dark. He usually spent the day reading comics or playing board games with the student assistants. Father O'Hara told Father Gallagher something even stranger. "One night the boy brushed off his handlers," he reportedly said, "and soared through the air at Father Bowdern standing some distance from the bed with a ritual book in his hands. Presumably Bowdern was about to be attacked but the boy got no further than the book. And when his hands hit that - I assure you, Gene, I saw this with my own eyes - he didn't tear the book, he dissolved it! The book vaporized into confetti and fell in small fine pieces to the floor!"